Tag Archives: sexism

They Might Be Linkspam (23 April 2013)

You can suggest links for future linkspams in comments here, or by using the “geekfeminism” tag on delicious or pinboard.in or the “#geekfeminism” tag on Twitter. Please note that we tend to stick to publishing recent links (from the last month or so).

Thanks to everyone who suggested links.

Dear male allies: your sexism looks a bit like my racism

Octavia Butler

Would you indulge me in a little geeking out about intersectionality? Why, thanks. Hi, I’m Yatima and I’m a racist.

I don’t mean to be, I’m working really hard to stop it and God knows it horrifies me every time I hear something racist come out of my mouth. When I wake at 4am for a bout of self-loathing, those are among the top moments I replay, over and over. I guess you could say I am a person who sometimes says racist things but seriously? Let’s not split hairs.

Trouble is, as a white, able-bodied, educated, employed, cis, married, middle-class person, I am very, very privileged. If it weren’t for the fact that I’m a woman, I would probably never have experienced any kind of oppression based on aspects of myself that I can’t change.

But I have experienced gender discrimination, and it has irked the hell out of me, to put it mildly, and so I work for change. Fine. It took me an embarrassingly long time to take the next logical step, which is to understand that if it hurts to be singled out because you’re a woman, it hurts even more to be singled out because (say) you are a woman of color. Or a woman with a disability. Or a working-class woman. And so forth.

It’s relatively easy for me to advocate for feminist change because I can – in Ursula Le Guin’s words – offer up my experience as my wisdom. My testimony is relevant, because I am a woman. It turns out to be much harder for me to advocate for race or ability or class issues, because oftentimes I just don’t know what these issues are. My racism, and my other *isms, are a function of (among other things) my ignorance. Privilege conceals from me the experiences of not-having-privilege.

I was at about this point when Racefail erupted all over the science-fiction-blogosphere: just barely smart enough to notice that some of the white participants in the discussion were unintentionally making things worse, and to try to figure out why. That curiosity led me in turn to the 50 books by People of Color community. It’s a Livejournal comm that challenges participants to read 50 books – any 50 books – that are written by, well, people of color. And then review them. Or not. (It’s pretty mellow.)

While I didn’t finish the 50 books challenge – I think I got to the high thirties before I stopped counting (ooh, it was 45! go me!) – it was one of the best experiences of my intellectual life (says the woman with a Master’s degree and a great job in research.) For the first time, I read Doreen Baingana, Larissa Behrendt, Octavia Butler, Rajiv Chandrasekaran, Iris Chang, Samuel R. Delany, Edwige Danticat, Anita Heiss, Mei Ling Hopgood, Nora K. Jemisin, Angela Johnson, Jamaica Kincade, Henry Yoshitaka Kiyama, Sanjay Patel, Alex Sanchez and Jane Jeong Trenka. It was…

It was great. It changed the way I read, permanently, for the better. I no longer feel satisfied on a diet of pure Western canon.

I began to see what I was missing. I began to see some of the things the Western canon chronically leaves out and overlooks. I began to see some of the ways in which I, as an educated white middle class person, had been socialized and conditioned to speak up and interpret and analyze and assume that my (uninformed) opinion was really really interesting to other people. I began to see the ways in which my opinion was, perhaps, not.

This, to be honest, remains to this day my best strategy for fighting my own racism, and all the other prejudices that I have unthinkingly imbibed along with my privileges. I am learning to listen. I am learning to seek out other voices – not only in books but in film, music, graphic novels, journalism and blogs. I am learning to feel incomplete without them.

There’s still a time and a place for me to express my opinion on issues around race and ability and class, and it’s this: I get to be the one who says to another white person: “That was a really racist thing to say.” Or to another able-bodied person: “We need to think about improving access for disabled people.”

I don’t get to be the one who tells people of color or disabled people How It Is.

Here’s what I want to tell you, dear male allies. It is such a relief. Listening to other peoples’ voices? Is incredibly moving, and humbling, and endlessly interesting. Shutting the hell up while I do it? God, how I love the sound of not-my-own-voice. Going into battle against racists and so forth? So much easier, now that I have a faint clue what’s actually going on.

And that’s all I have to say. If you would like to know more about how women think, listen to them. Listen to Regina Spektor and Meshell Ngedeocello and Diamanda Galas. Read Madeleine Albright and Barbara Tuchman and Leslie Chang and Katherine Boo and for God’s sake, read Octavia Butler, she is seriously so completely amazing.

Come and join the Geek Feminism Book Club. We’re going to have fun.

A rickety-looking treehouse

Open Source, Closed Minds? A reflection on Joseph Reagle’s “‘Free as in sexist?’ Free culture and the gender gap”

THERE IS NO WARRANTY FOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW. EXCEPT WHEN OTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES PROVIDE THE PROGRAM “AS IS” WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED OR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE. THE ENTIRE RISK AS TO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU. SHOULD THE PROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING, REPAIR OR CORRECTION.
The GNU General Public License (GPL), Version 3

At the beginning of this year, First Monday (a longstanding, online-only academic journal) published Joseph Reagle’s article “‘Free as in sexist?’ Free culture and the gender gap”. The article is the only comprehensive study I’ve seen so far of online discourse drawn from free and open-source software and data communities that focuses on attitudes towards gender and sexism.

In what follows, I examine Reagle’s presentation of two major themes: how dominant definitions of “geek identity” serve to keep communities homogeneous; and how ideologies held by open-source workers sometimes serve to justify mistreating people in the name of freedom of speech. Finally, I suggest another reason for open-source communities’ problems with diversity and equality: an economic one. I’ll use the terms “geek culture”, “open source culture”, and “hacker culture” roughly interchangeably. Not all geeks or hackers work on open-source projects, but open-source communities represent, to me, a highly valued position in the hierarchy of value subscribed to by many people who identify as geeks and/or hackers.

Disenchantment

I had a visceral reaction to the “On being a geek” section of “Free as in sexist?” This section covers ground that is familiar to me: the obsessive, monomaniacal approach to programming that hacker culture valorizes; the relationship between this style of working and a confrontational, aggressive style of argumentation; and the relationship between geek identity and normative whiteness and maleness. (As I don’t have any special authority to speak about race or racism, I won’t discuss those issues in depth here; I recommend Mary Bucholtz’s paper “The Whiteness of Nerds: Superstandard English and Racial Markedness” [PDF link], in which she argues that American nerd culture consitutes an explicit rejection by certain white youths of those aspects of American popular culture that arise from Black Americans.) Even so, the section affected me on more than just an intellectual level. As I read the quotations Reagle chose from sources such as Richard Stallman’s and Joseph Weizenbaum’s writings, as well as interviews with women studying computer science, I felt afraid and disappointed. I felt ready to get out of this field myself as fast as possible. Before I could help myself, my subconscious was already rushing ahead and reviewing the plans I’ve turned over in my head about jobs and careers that I could do that wouldn’t require me to be either a Toxic Open Source Guy, or an enabler for one.

When I was 15, sleeping in a lab and working for 20 or 30 hours at a stretch appealed to me. I wanted to lose myself in code, stop noticing my physical body because I was too engrossed in turning over abstractions in my mind. I think some part of me thought that if I got to be a competent programmer, it wouldn’t matter that I didn’t know how to form connections with other people or that my body was the wrong shape for me. I know now that escaping into work is not a helpful coping mechanism for me. Nowadays, I’ve exercised agency to make my body more comfortable for me; I see a therapist; and I have friends. I want to do my job reasonably well for eight hours a day and go home. I don’t want to run away from life outside the screen by immersing myself in work. I know most of the guys who do the sleep-in-the-lab, work-twenty-hours thing aren’t running away from what I was running away from. (I wonder what they are running away from.)

In Reagle’s article, I read, “Bente Rasmussen and Tove Hâpnes found female CS students who did not want be associated with the dominate [sic] identity of “key-pressers”, i.e., those who were not able to talk about anything beyond computers.” I thought — that’s me, too! I don’t want that either. I don’t think I have to quit being an open-source programmer if I want to have an identity that isn’t just about computers. But sometimes when I’m around people who do seem more like key-pressers than I am, I feel like that’s the way I have to be in order to fit in and be accepted.

Then I try to imagine what it would be like for me if on top of all of this, I felt like I had to conform to a vaguely woman-ish gender role. I didn’t know I wasn’t female until I was 18, and didn’t know I was male until I was 26, but I never felt much pressure to be what girls or women were supposed to be. On the other hand, if I was a cis woman, or even more so, if I was a trans woman (since trans women get expected to conform to gender stereotypes for women even more so than cis women are when their trans status is known), working in the industry I work in, I would have an almost impossible set of constraints to solve. As Reagle shows, success and status in open-source (and even in non-technical “free culture” communities like Wikipedia editing) are correlated with adopting a (superficially) overconfident, aggressive, argumentative persona. Women get to choose between being socially stigmatized for violating gender norms, or being ignored or mocked for violating open-source cultural norms. It’s a double bind.

Reagle quotes a passage from Margolis and Fisher’s Unlocking the Clubhouse: “‘Scary’ and ‘afraid’ are words that recur again and again.” For me, these are emotions that recur again and again when dealing with open-source culture, and when recalling the memories that reading Reagle’s article brought to mind. What strikes me, though, is that I’m almost twice the age of some of the undergrad students who Margolis and Fisher describe. When I was those students’ age, CS culture seemed safe, not scary. It was the rest of the world that was scary to me. Now, something’s changed. I think part of it is that I’ve had too many conversations with colleagues about gender politics that leave me feeling angry, frustrated, and helpless. Those interactions leave me afraid of being dismissed, dehumanized, objectified, or belittled again if I speak up. I’m also afraid of the sinking feeling that, for me, comes from being silent when I witness something I know is wrong. After a while, just walking in the door to the office seems like an entire day’s work.

Another quotation (from a social psychology journal article by Sapna Cheryan and colleagues) that stood out to me was “The profoundness of this alienation is hinted at in a recent study that found even an ‘ambient environment’ of stereotypical geeky items in a room (e.g., science fiction memorabilia and junk food) depressed female undergraduate interest in computer science.” While looking for a new place to live near my workplace in Mountain View, Ca. recently, I was browsing through rentals on AirBnB, and found a post advertising a bunk in a “hacker fortress”. I think the feeling I had when imagining living in such a place might be akin to how the women in that study felt when they saw a roomful of Star Trek figurines and Mountain Dew Code Red bottles. At 15, the summer I was doing an unpaid programming internship and drinking Jolt in the mornings, living in a “hacker fortress” would have seemed like an exciting idea (never mind the potential rape and sexual harassment that someone who looked like I did at 15 would have experienced — I probably would have dismissed that risk at the time). Now, even contemplating having to live in a place with a name like that sends my stomach dropping through the floor.

This section of Reagle’s article is valuable for showing that what I and so many others have experienced is part of a pattern; it’s not a coincidence, nor is it due to some weakness of character that we all happen to share. Women who have been involved, or tried to be involved, in free culture encounter hostility, not as a universal rule but as a recurrent pattern. It’s certainly not that Joseph Reagle is the first person to point out that free culture is systematically hostile to women — women have been saying this for a long time. But the evidence he collects is one more persuasive tool to put in the toolbox for convincing the naïve that yes, geek culture has a sexism problem. In the long term, though, we won’t have made any progress if people in the dominant group only believe women’s experiences when a male academic documents them.

It’s not just women who have been saying it, either. What Reagle doesn’t mention is that queer, trans, and genderqueer people in open-source share many of the same experiences that women do. In my opinion, like most transphobia and homophobia, that’s collateral damage from a fundamental hatred of anyone perceived as departing from a constructed heterosexual, cis male ideal — and that includes cis and trans women, as well as queer men and genderqueer and gender-creative people. (The omission of queer and gender-non-conforming people’s experiences could be due to a lack of written sources documenting it; there are various reasons why people in gender, sexual and romantic minorities might talk about their stories in a forum that lacks a permanent record.)

What makes me sad about all of this is that I still want to be around intellectually curious and playful people who are passionate about learning and making things (though, ideally, ones who don’t limit their inquiry to a single narrow specialty). I still want to have peers who inspire me to be and do more. I still love nerd humor when it isn’t mixed up with brogrammer racism and sexism. But what keeps me out of spaces that attract people like this is that I’m tired of being erased, silenced, and talked over. When I say how uncomfortable I feel when someone is engaging in homophobic hate speech at my workplace, and I’m told that it’s not hate speech or that my reaction to it isn’t real or valid, that’s stressful for me. It makes me want to disengage from the whole community. I’m tired of my female friends and colleagues getting death threats. I’m tired of being told I have a victim complex if I talk back to the abuse that gets directed at me and my friends even if nineteen out of twenty times, I’m silent about it. (It’s actually when I’m acting the least like a victim — when I’m not passively accepting whatever abuse is directed my way — that other software people shame me for “playing the victim”.)

The Mythical Manarchist-Month

While “On being a geek” was an appreciated summary of ground familiar to me, I found the “Openness” section more novel. I was pleased to see that Reagle opened the section by referring to Jo Freeman’s “The Tyranny of Structurelessness”, because Freeman’s article resonates with me strongly in light of last year’s troubles at Mozilla.

In my opinion, though, Reagle leaves a few dots unconnected in his discussion of “‘bad apple[s]‘ and ‘poisonous people’”. If it’s really a minority of the community that (quoting our own Terri Oda) “actively hinder women’s participation by trying to derail discussions, make contributions significantly more time-consuming, or send inappropriate or even violent private messages to contributors”, then why are they allowed to effectively dominate the community by putting pressure on women to leave whenever they feel like doing so? I think it would be doing a disservice to everyone to ignore the role of the majority of male contributors in the community, who stand back and watch, who fail to exercise effective moderation in discussion forums, who lack the courage to confront other men who are being actively sexist. It is also a disservice to everyone to ignore microaggressions. The ultimate effect of death threats or a constant stream of little reminders that no one feels obligated to include you (like co-workers addressing a mixed-gender group as “guys”) is to make out-group members feel like they’re just not wanted. “Good” people (people who think of themselves as tolerant, polite, and considerate), not just toxic “bad apples”, can engage in microaggressions. And even “good” people often get unnecessarily defensive when called on behavior they weren’t aware was a problem. There’s a fine line between recognizing the disproportionate power of a small number of belligerent people in the open-source community, and using that an excuse for other people to do nothing in response.

The section titled “Ideology” is perhaps the most challenging one to the cherished beliefs of open-source participants about themselves and their role in the political economy — Reagle tallies up a damning list of open-source idols (Stallman, Raymond, Wales…) and their Randian beliefs that would be amusing if we weren’t talking about men who so many people take seriously. Reagle’s insights on how an anarcho-libertarian ideology lends itself neatly to justifying the rightness of the existing gendered power structure are sorely needed. But again, I think he could have gone a bit further. The thing about freedom, at least the way it manifests today in open-source communities, is that it looks a lot like freedom from accountability, without freedom from the very real constraints that burden the many. It’s free as in freedom, not free as in beer, but I’ve started to hear “free as in free from consequences” when I hear open-source people use “free speech” as a reason to be abusive. It’s customary in both open-source and closed-source programming to use the legal mechanisms of licensing and copyright to absolve oneself of all consequences resulting from bugs in one’s software, as per the quotation from the GPL that I opened with. This is not where I want to debate the merits of that approach to the profession of engineering — I do want to ask what happens, though, when a programmer extends that approach to licensing into his personal life. What happens to a community when many of the individuals in it assert their right to “free speech” and thereby claim entitlement to shift responsibility for the consequences of their actions? Typically, when people feel entitled to make others pay the cost for their choices, the people who end up paying are people who the underlying social power structure places as subordinate. I’m using the pronoun “his” because people who are not socially recognized as men (specifically, white men) simply lack the power to do this.

One example of this freedom from consequences is the refrain that so many of us who speak out have heard, over and over, from our colleagues: “Have I offended you? Then the problem is that you’re so easily offended. Your feelings are your responsibility, and I have no obligation to not offend you. No one has the right to not be offended, and anyway, I’m an equal-opportunity offender, so if other people can take the heat, why can’t you? It must be because there’s something wrong with you. You really ought to lighten up, take a joke, get a sense of humor, not let those words have so much power over you, be less sensitive.” (The routine has become so standardized that Derailing for Dummies, as well as the Geek Feminism Wiki, catalog it.) How can these incantations of emotional blame-shifting be unrelated to the disclaimer of responsibility that appears in the GPL and other software licenses? If what characterizes the professional culture of software engineering is our refusal to own our work, what characterizes the after-hours culture of programmers is a refusal to own our words. It’s a culture of solipsism that makes minority group members into objects, designating people in the out-group as dumping grounds for the majority’s animus and need to mock the less powerful. Demanding that another person “be less sensitive” is rude, yet gets treated as polite. And because already-privileged people who make such demands get rewarded further (beginning with social acceptance), there’s little incentive for them to practice empathy.

The egocentrism I’m talking about isn’t just about dynamics between men and women. For example, Linus Torvalds’ public verbal abuse of Linux kernel contributors is an example of how open source culture also tolerates abuse directed by men at other men. (Sometimes it doesn’t just tolerate it, but even encourages it, as when bystanders comment “well, assholes get things done.”) Social hierarchies and displays of dominance are certainly alive and well in how men interact with each other; and because hackers often define themselves as beings of pure rationality and logic, they rationalize these hierarchies as “necessary” for “getting things done”. (I think we could also “get things done” if we recognized and accepted that as humans, we frequently act for emotional rather than purely “logical” reasons — and maybe even if we accepted that the dichotomy between emotion and reason is a false one.) That, however, does not mean that verbal abuse between men is just as intense for the recipient as verbal abuse directed at women by men. It doesn’t mean that verbal abuse between men gets excused as easily as abuse directed as women. And it doesn’t mean that there as just as many opportunities for a man to exploit another man’s vulnerabilities as for men to put women in their place. It could hardly be otherwise, given the wealth of experiences that women bring to interactions with men, of internalized messages that (even for those women who have worked hard to unlearn them) tell them that they deserve whatever abuse they get, that they really had it coming. It’s not that abuse is ever acceptable when directed at anyone of any gender. Rather, it’s that being punched in the face feels more intense than being tapped on the shoulder.

Ultimately, we have to ask whether the freedom to abuse people is one of the freedoms we value. Richard Stallman himself identified four freedoms when it comes to software: “the freedom to run the software, for any purpose”; “The freedom to study how the program works, and change it so it does your computing as you wish”; “The freedom to redistribute copies so you can help your neighbor”; “The freedom to distribute copies of your modified versions to others. By doing this you can give the whole community a chance to benefit from your changes.” (He notes that for the second and fourth freedoms, access to the source code is a prerequisite.) The freedom to be an asshole does not appear on this list. Rather, these values point to inclusivity (the freedom to run the software, as in: to be included in the community of people who get to use it) and altruism (helping your neighbor; helping the community by distributing a better version). (Perhaps the inclusivity part is a bit of a stretch — the freedom to participate does not explicitly appear, which may say something about what Stallman took for granted.)

Decades before, Franklin D. Roosevelt spoke about another set of four freedoms: freedom of speech and expression, freedom of worship, freedom from want, and freedom from fear. How often do you hear stereotypically privileged open-source guys talk about freedom from fear? As I’ve discussed, much of the dialogue that happens when hacker culture talks about diversity and inclusion is about laughing off the idea that anyone else’s fears might be reasonable. Likewise, techno-libertarianism has very little room for a discussion about freedom from want. There isn’t much time and space in hacker culture for freedom of worship, either — especially when you take a broad view of what “freedom of worship” means and interpret as freedom to believe in things that can’t be proven with logical rules from empirical facts (like the dignity and worth of each human being), without being punished for it through ostracism or in any other way.

In either case, “freedom to treat other people as if they don’t have feelings, or as if their feelings don’t matter” is not on the list. (Thanks to Leigh Honeywell for pointing out Stallman’s and Roosevelt’s four freedoms, and the parallels between them, to me.)

Diversity as Devaluation

I want to ask a question outright that Reagle at best hints at: Is the very nature of open-source, its fundamental ideologies and values, inherently bound up with the insulation of oneself from the collaborative social project of making progress towards equality?

Maybe the whole system by which people produce free and open-source software is designed to provide the same sort of cozy lifestyle that one can find by being a programmer writing proprietary software, but without all those nagging structures of accountability that one finds in the corporate world. Like policies against harassment and discrimination. It’s true that companies adopt those to protect themselves against lawsuits, not to be morally correct, but they do protect people. And open source is a world without that protection. Maybe comparing open-source and corporate proprietary software is the best experiment one can do to determine what measures attract or repel participation by women. We know that open-source projects have an even more lopsided gender balance, as a general rule, than proprietary projects mainly composed of people being paid by a corporation to work on them. Can that really be a coincidence?

In a community with no formal governing structures, it’s far easier for people to take advantage of whatever privilege and power they inherit from the underlying society. One form this power takes on is that of speech acts that dehumanize and objectify people, and appeals to “freedom of speech” to immunize the speaker from the consequences of their speech.

I think that the desire to make boob jokes with impunity is not the only reason why male open-source programmers would want to keep women out, though. After all, the sexist jokes and comments that tend to engage the “free speech” defense the most are rarely funny or interesting. I think sexist jokes and comments are actually a means to an end, not an end in themselves. We know that male-dominated professions tend to be more socially prestigious and more highly paid than female-dominated or even gender-balanced professions. This can’t be an accident; men’s social over-valuation and their disproportionate participation in work that people think of as important form a positive feedback loop. For example, consider doctors and nurses: no doubt, women originally got tracked into nursing since medicine wasn’t considered an appropriate profession for a woman (gotta keep that power out of the hands of women). But even now that women have been allowed to study medicine for quite some time, nursing continues to be a lower-paid and less-praised profession, in large part (as far as I can tell) due to the significant presence of women in it.

The thing about prestige-as-male-domination is that it’s fractal. For example, within medicine, it’s common knowledge that primary care providers are likely to be women, while doctors who work in the most prestigious and highly compensated specialties (e.g. neurosurgery) are more likely to be men. Likewise, within computer science and software engineering, both of which are male-dominated as a rule, it’s harder for women to gain entry into some fields than others. Anecdotally, those fields (within academic CS) are theoretical computer science, programming languages, and operating systems. Among non-academic programmers, open-source programming (especially systems programming) occupies the role that theory, PL, and systems do within academe: looked up to and highly valued. By contrast, self-styled expert programmers tend to disdain jobs in areas like Web development and quality assurance — that’s “women’s work”, to the extent that any software jobs are. Technical writing, as an occupation, is even more looked down on and even more open to women. Perhaps that devaluation is part of a more general distaste among programmers for documentation, which could allow outsiders to glean the in-group’s secrets. Writing documentation is also a form of teaching, which is also a traditionally female-coded profession, and also a profession that’s frequently looked down on. So that’s why it’s so important for men in the high-status subdisciplines to maintain their status by making sure women don’t enter and devalue their field. Keeping women out means keeping salaries high.

(Statistics backing up what I just claimed about medicine — at least for the US — are available from the Association of American Medical Colleges (PDF link): see table 3 on page 13, “Number and Percentage of Active Physicians by Sex and Specialty, 2007″. The only specialty that’s majority-women is pediatrics; cardiovascular disease, neurological surgery, orthopedic surgery, and a few other specialties are over 90% men. I don’t know of any similar reports about gender distribution (and salary distribution) within different areas of the software industry, so I don’t claim to be speaking any more than informally, based on what I’ve heard over the years.)

“It’s amazing the things women did to advance computing before it advanced to the point that we learned women don’t like computing.”
Garann Means

Before computers were machines, computers were women. Most of us know that part of the story. What I know less about, personally, was the specifics of the process by which men drove women out of the profession of computing as it, well, professionalized. I can guess that white middle-class dudes saw an easy desk job that potentially would pay well, and the rest is history. Without evidence (at least not any that I have handy right now), I claim that none of this was an accident. Expelling women from computing was essential to the historical process of the professionalization of software and hardware engineering. (I know that that’s roughly how it went down with the profession of medicine, as documented by Kristin Luker in her book Abortion and the Politics of Motherhood: as “scientific” medicine arose, mostly-male doctors needed a way to push mostly-female midwives off the scene, and one of the ways they did that was by inventing the supposed immorality of abortion as a wedge issue.) For many men, a job just doesn’t have as much value if it’s a job that many women do too. And numbers don’t lie: jobs in male-dominated professions literally do have more financial value than jobs in more equal or female-dominated professions.

So arguably, open source is not just a different way to produce software. It’s also an experiment in building an alternative economy for status and peer review. At the same time as for-profit companies began to look harder at how to diversify themselves, how to create policies that would protect workers from sexual harassment and various forms of discrimination, the open source movement gained more and more momentum as a way to recreate all of the good bits of being a software engineer in industry (high social status, freedom, and money) without those annoying parts like human resources departments, processes, accountability, and rules (mostly rules to protect less-powerful members of the community). I don’t think that’s a coincidence.

There’s one misinterpretation of this section that I’d like to head off before it starts. I’m not suggesting that some nefarious group of patriarchs got together, had a meeting about how to exclude women, and disseminated the memo in a lockstep, hierarchical fashion. That’s not how it works. There is no intelligent designer or invisible hand that makes sexist decisions — rather, sexism is an emergent and self-reinforcing pattern that arises from the choices of many individuals. Just as organisms in nature behave in predictable ways without there being any central evolution planning committee, people who study societies have observed that groups of humans often act out predictable patterns too. Of course, sociology and anthropology have different methods and different standards of evidence than biology and physics do, but the social sciences are the only tool we have for rigorously analyzing how groups of people operate. It would be silly and anti-intellectual to discard these disciplines in favor of nothing just because they aren’t like physics.

Finally, a note if you’re asking “where does the money come from in open source?”: more than a few businesses pay engineers (often quite well) to work on open-source software for either part or all of their working hours. (I work for one of them!) In addition, open-source work is frequently a gateway to lucrative jobs and to the kind of social connections that make it possible to found startups. “Free as in freedom” doesn’t mean people work for free, and seemingly more often than not, they do anything but.

Conclusions

Reagle ends his meticulously researched piece with a conclusion that appeals to me as an intersectional feminist: he says that to achieve the goals of openness of diversity, we can’t just focus on openness and diversity as goals (any more, I might add, than an individual can live a happy life by resolving to strive for happiness); we can’t make things better by focusing on a single axis. Just as severe gender imbalances are a symptom of a broken community, addressing root causes will increase diversity as a side effect. But we can’t ignore gender (or race, class, sexuality, or ability), either. Responding to Kat Walsh’s writing about Wikipedia, he says, “the language of being ‘more open and diverse in general’ is problematic. Seemingly, there is no ‘in general’ yet when it comes to notions such as ‘geekiness’, ‘openness’ and ‘freedom’”. I agree — during last year’s code of conduct discussions at Mozilla, some people protested the idea of what they saw as a bureaucratic document codifying standards of behavior with “Can’t we just all be nice to each other?” But being nice, as many people construe it, includes subtly undermining the value and place in society of women and people experiencing a variety of other intersecting oppressions. Likewise, the concepts of “geekiness”, “openness”, and “freedom” will not magically lose their gendered connotations — we have to actively work at it. We can’t build a world where gender doesn’t matter by pretending we’re already there.

Hacker culture is a personal topic for me, so my own conclusions can only be personal. When I was 16, I saw geek culture as something I had to become a part of because I didn’t know any other way to be the person I needed to be. Now that I’m 32, I’m increasingly afraid that it’s something I have to leave in order to be the person I need to be. I know now what I didn’t know when I was 16: that I can be free from constant misgendering, no matter what job I do. I also know what I didn’t know then: I need to be somebody who is kind, patient, willing to admit he’s wrong, and able to make space for other people to join in. I’m not sure if that’s compatible with being in the open-source community, while also having self-respect, dignity, and a place at the table.

Where this is more than just my personal dilemma, though, is that once, I wanted passionately to write open-source code, and now it’s a struggle for me to keep going; not because the nature of the work has changed (on the contrary, it’s gotten more fun as my understanding of it has deepened and my confidence has grown), but because either the culture has changed or I’ve become more aware of its shortcomings (or both). Wouldn’t you want to know about it if you were driving away potential contributors — or forcing them into impossible trade-offs? I don’t think anyone should have to choose between doing good work they love and feeling valued and respected as a human being.

Thanks to GF contributors Leigh, Skud, Sumana and Shiny; as well as Graydon Hoare, for their comments. Thanks to Debra “Teacake” for linking me to the statistics on gender distribution in medical specialties.

ETA Wed. Feb. 6th: Joseph Reagle posted a response to the responses, which is also worth reading.

A closeup photograph of an open lipstick, with a blurry laptop in the background (by Aih)

Re-post: The Ladycoders Project, Interviewing and Career Advice

During December and January, Geek Feminism is republishing some of our 2012 posts for the benefit of new and existing readers. This post originally appeared on August 15, 2012.

This post originally appeared on Addie’s blog. LadyCoders responded to criticism of their (now completed) Kickstarter campaign and resulting program on August 17: Responses to the Kickstarter Campaign: Men Aren’t The Enemy.

Last fall, I attended the Grace Hopper Celebration of Women in Computing (GHC) and had a transformative experience. Over those two days of sessions and networking, I felt like I reconnected with every aspect of myself that has existed throughout my 12 years writing code, and this had a way of healing some old career wounds in a way nothing else really has. GHC is interesting because it brings together women from all stages of the computing pipeline – academics, industry veterans and novices alike, and students – so many students.

Many of the conference’s sessions focused on career development, and rightly so. Many of the students in attendance were on the cusp of starting their careers in industry, and the conference provided some crucial guidance. Some sessions were tuned to issues female developers tend to grapple with more than male developers – Impostor Syndrome and other crises of low confidence, for instance. In one of the most personally powerful moments of the conference, the woman who was my only female teammate on a team of 30+ men in my first job out of college sat down next to me during a “Confidence Building Tricks” session. This woman has been my role model both personally and professionally in the six years since I met her, and this was the first time I’d seen her since leaving that job. At the behest of the workshop organizers, she turned to me and bragged, “I run the Internet” (and she does!) in her best Schwarzenegger voice, and I felt elated.

The final session I attended at GHC involved an informal, rotating panel of women in industry giving career advice to women just about to launch their careers. Everybody had different stories, and the hour of discussion that followed was really eye-opening. I learned that I hadn’t been the only person who’d cried during my first job interview. I learned that I wasn’t the only person to find my college’s career center training to be mostly insufficient when it came to technical interviewing, because technical interviews often reduce a person to their skills and can feel very dehumanizing when you’ve been trained to expect something entirely different. I heard about a variety of industry experiences very different from my own, and reconnected with the nervousness that is standing on the cusp of the unknown as a college graduate-to-be.

After the session, one of the college-age women pulled me aside and said she wanted more advice about interviewing, specifically technical interviews. I reiterated that she should take traditional interview training with a grain of salt, because technical interviews rely so heavily on problem-solving and proving technical skill. I recommended that she investigate the wide array of websites that post sample technical interview questions and problems to solve, and to practice working through the solutions to those problems not only on her own but out loud and with others – to get comfortable “working on the whiteboard”. I told her that the technical content in interviews varies substantially depending on the company – and even the interviewer!, and that she should expect to occasionally deal with problems that are intentionally difficult and not easy to solve. I wrapped up by telling her that it’s easy to feel discouraged and frustrated with oneself after dealing with the rigor of some technical interviews, but that’s a normal response and to not think she wasn’t cut out for this if she has a bad interview or practice session. Once you get the hang of it, I said, technical interviews can actually be a lot of fun.

One of the most difficult aspects of the Grace Hopper conference was interacting with women who approached the “gender in tech” issue from a different angle than me. Many of the goodies in the Expo Hall celebrated being a coder in the same breath as stereotypical girliness in a way that I find quite problematic. But I also saw college women who loved the problematic swag and was reminded that, a decade ago, seizing upon my girliness as part of my identity as developer was an act of rebellion.

I squirmed when women – especially industry women, and especially those on stage, in panels – made gender essentialist claims (implying that women were superior in certain skilled areas). I wished these women wouldn’t make such claims in front of a room full of students who looked to them as authorities, but I also remembered the times in my past where cheap gender essentialism helped me feel a lot better during times of low confidence.

When I explored the discomfort that surfaced while witnessing others coping with the women-in-tech issue in ways I found problematic, I saw so much of my younger, less experienced self. I empathized strongly with the coping mechanisms we all employ to make the difficult journey as a female or other minority developer. Like all coping mechanisms, some work better than others. One of the big questions I grappled with in light of this, and still grapple with, is this: being well-versed in women-in-tech issues is something that requires education and lived experience just like any other specialty. As we’re learning, we’re going to accidentally hurt people along the way. How do we correct problematic behavior when we see it, without alienating? How do we learn, and encourage participation, along all steps of our journey, and cope with the inevitable cases where someone says something that isn’t quite clueful and steps on some toes?

I’m reminded of all of this thanks to a discussion popping up in several of my social circles lately regarding the Ladycoders Project, a (now fully-funded) Kickstarter campaign and upcoming career-development seminar for women in technical careers. After learning about this project, most of the women in tech that I know were initially jazzed: we all love the idea of empowering women to succeed in an industry that doesn’t make it easy. Every female developer has a thing or two she’s learned the hard way that she would have preferred to see in a seminar like this one. Most of the initial discussion I saw was overwhelmingly enthusiastic.

It didn’t take long, though, before some folks started investigating the Ladycoders site and found some content that disturbed them. That “good” and “bad” mock interview in the Kickstarter video didn’t sit right. The seminar opens with a session called “Skin Deep”, which focuses specifically on appearance. The outline to the “Certifications and Skills” session includes a bullet point on “why you have to be qualitatively better” (presumably, than your male peers). There’s language in the Kickstarter’s FAQ which has made LGBTQ individuals – who face many of the same issues (and more!) in industry as cisgendered women – uneasy. But the session that sticks out the most (and the worst) is “Men Aren’t the Enemy”, which posits:

Men don’t deliberately keep us out; it’s our job (for now) to be easily integrated into an all-male team, nonthreatening, and hyperskilled

This statement has (rightly) made many women in industry quite angry, myself included. Geek Feminism’s Timeline of Incidents catalogs an ever-growing list of sexist events across communities. People have (and will continue to) say that these exclusionary practices aren’t a “deliberate” attempt to keep women out, but anybody who has experienced the isolating chill of exclusionary behavior understands that it is harmful, whether or not it is deliberate, and it does keep women out. (Further reading: Intent is Not Magic.) The rest of the sentence suggests a path of least resistance that relies heavily on performing stereotypical gendered behavior; I’m not the only person who detects a strong whiff of victim blaming in all of it.

Many of us who have been discussing this project feel incredibly torn here: we have serious problems with some of the content on the Ladycoders site, but we also think the project has an excellent goal. There’s a lot of good advice in the session outlines as well – in particular, I liked seeing bits about “the myth of the one-page resume” and building up a public code repository on a site like GitHub. There’s also emphasis on practicing whiteboard exercises and mock technical interviews. Since this project is just getting off the ground – the seminar hasn’t happened yet – we don’t know how the problematic stuff in the session outlines will translate to in-person education; the only information we can go from is what’s provided by the website and the Kickstarter. The problematic content inspires far more questions than answers.

Some of us are also torn because of a discussion a few weeks ago following a post called “The Dark Side of Geek Feminism”; Skud’s post summarizes the scope of the discussion quite well. We’re still grappling with some difficult questions: if our feminism really isn’t about setting rules or hoops to jump through, how do we skillfully engage with problematic content? How do we take a stance on something when we all come from different perspectives, opinions, and backgrounds? How do we call out ignorant or hurtful statements while still showing compassion? While Ladycoders doesn’t explicitly state that it’s a feminist project, its goals (to increase the participation and representation of women in industry) match those of [geek] feminists. As individuals, we all draw our lines in different places when it comes to problematic content and behavior.

I can only speak for myself here. I think the problematic content in the Ladycoders outline has the potential to do tremendous harm, and ultimately drive women away from industry by delivering misleading information. That’s my beef with it.

Circling back to Grace Hopper here for a moment, I had the same feeling when I came out of Sheryl Sandberg’s keynote address. As I’ve said before, I really have trouble with Sandberg’s “inspiring” speeches to women because she places so much emphasis on women’s ambition and hard work, as if every obstacle constructed by institutional sexism can be overcome just by working a little harder or shedding a bit more blood. As a young person it is enormously empowering to feel like what’s possible is solely within the realm of one’s imagination and willpower. And there is some truth to that. But there are also so many systems at play, and when it comes to being a minority in any field, those systems can work very strongly against us.

The problem with not acknowledging the oppressive influence of the system in one’s approach is that it can be utterly heartbreaking once the system gets in the way. If I’ve been taught that my success in industry just comes down to my agreeability, my ambition, my skillfulness in not threatening my male peers – what happens when the problems that such behavior meant to solve arise anyhow? How do I cope in that situation – do I blame myself? Do I decide I’m just not cut out for this, and quit? What information could I have received about these inevitable obstacles that could have fostered resilience?

This is what I’m worried about when I hear Sandberg speak, or read about Ladycoders encouraging me to do all the work to integrate with my all-male team. It just doesn’t match up with the reality that I’ve lived. In fact, it would require an inhuman amount of energy and the emotional fortitude of a robot. One approach does not fit all situations.

I’d like to pivot back to the advice I gave that college student back at GHC, and some general sentiments about my own experience with interviewing and otherwise getting by in industry. There’s a lot we can do as developers to better ourselves – to make ourselves better candidates for a job, and outstanding employees once we’re on the job. But the onus shouldn’t just be on us. The tech industry is very young, and there are a lot of things it’s not doing well either. I have major criticisms about the general trend of software companies hiring for a very specific set of skills and experience rather than aptitude, and being unwilling to invest significant resources in training: I firmly believe this is damaging for all parties, and allows for the continued glorification of the stereotypical hacker type who spends all of their time on code, disadvantaging developers who prefer more balance. Peter Cappelli has been writing some great pieces about the skills gap myth that tie into his book “Why Good People Can’t Get Jobs: The Skills Gap and What Companies Can Do About It“. It encourages me to see a voice putting pressure on institutions instead of individuals for once. Needless to say, I have the same opinions about organizations with gender diversity issues: it is the organization’s job to proactively make themselves appealing to people of all identities; if the responsibility has been placed on the token person in that diverse group to point out what you’re doing wrong, you’re not doing it right. We absolutely need to work on improving ourselves as candidates and employees, but the pressure on systems and institutions to fix themselves up could be so much stronger, and that’s where my passion lies.

Personally, I love talking about interviews and general career advice. There’s a lot of things I’ve gotten right and many more I’ve gotten wrong. I’m an excellent interviewer, and getting a job has never been difficult for me. I’ve still had some interviews that I would have conducted differently if given the chance to do them again. On the job, things have been a bit more challenging for me – I’ve spent more time as a “new employee” than not, and one of the things I’ve learned is that I’m not very good at being “new”. I’m not very good at asking lots of questions in lieu of reading documentation, motivating myself to jump into a foreign code base, or warming up to a new development team. I’d like to be a more focused and organized worker, and I’d like to spend more time on skill development than I currently do. So I have plenty that I’m still working on.

I asked some other female developers about their experiences interviewing women, and learned some interesting things. I want to wrap this up by passing on some advice I think is useful and trends women-or-minority-specific, but a bit more constructive than the problematic bits in the Ladycoders outline.

  • Learn about terms like Impostor Syndrome, Stereotype Threat, and microaggressions as soon as possible. It’s normal to encounter one, if not all, of these at some point. Being able to put a name to that uncomfortable feeling will help you feel less alone in your experience, and will help you communicate your needs more precisely.
  • The most important component of a technical interview is being able to problem-solve on your feet. Try doing this with both easy and hard problems; examine the way you react when you don’t know how to solve a problem, and consider more constructive ways to engage with it. Asking for clarification or additional information is totally okay. Give as much information as possible while you’re thinking through an answer; it’s okay to say “I know this isn’t the optimal solution, but here’s the first thing that comes to mind.” Technical interviews can actually be a whole lot of fun once you get the hang of these things.
  • One of the benefits of switching jobs regularly is more frequent interview experience. If you’re looking for a new job after a few years away from interviewing, realize that you’ll probably be a bit less polished. Take some time to review potential interview questions and practice with a friend. I know some people that regularly interview between jobs even if they aren’t actually looking; this doesn’t work for everybody, but it does help the practice stay fresh.
  • Appearance and personality mean so much less during a technical interview than they do any other interview, and this can be disorienting for people who have been trained on non-technical interviews. I typically interview in jeans and a sweater (and also a nose ring and candy-colored hair – YMMV, but this hasn’t been a problem for me), and I incorporate things like my motivations and values into my narrative about my career history, technologies I’ve worked on, etc. With time, you’ll find ways to make responses to questions about past experience both informative and personally insightful.
  • Yes, women tend to express less confidence and more doubt in their abilities. I am absolutely one of those folks. At the same time, I’ve found most interviewers find it refreshing that I’m admitting what I don’t know instead of pretending that I have everything figured out, since so many other interviews can feel like trying to smoke out the candidates who are faking their expertise (an unfortunate side effect of this industry’s stereotypically hyper-masculine culture: braggadocio). I try to reframe my deficits in a positive way: “I haven’t worked with that – but I’d like to learn it,” or “That’s not in my skillset, but given my experience with x, I’m sure I’ll pick it up in no time.” There is a way to be honest about one’s limitations while avoiding self-deprecation.
  • Being personable in a technical interview is really about showing excitement and passion for a particular technical topic or field of study; figure out what you’re enthusiastic about ahead of time and feeling engaged with your interviewer will be a lot easier. When you’re researching the company you’re interviewing, what aspects of their work seem the most interesting to you?
  • Interviews are a two-way street. You are always interviewing the company, too. If they do something that doesn’t impress you, that’s important data and shouldn’t be ignored. Don’t be so fixated on your own performance that you miss warning signs. Think about what you’ve liked and didn’t like about past jobs you’ve worked, and questions you could have asked to get information about those components of the job in the interview. Sometimes your mind will go blank when an interviewer asks if you have any questions – if you know this happens to you, come with a list!
  • Curate your online presence. If you have a unique-to-the-Internet full name like me, this is a lesson you learned a long time ago – we of the unique names are really easy to find on Google (right down to the Tamagotchi haiku I wrote as a 13-year-old that wasn’t really a haiku). Make sure you have a web presence that conveys an accurate picture of who you are both as a developer and an individual. Personally, it’s important to me that my web presence is authentic and not sterile – think of how you want to present yourself to someone doing a web search on your name in a variety of career contexts (future employer, future coworker, collaborator on an open source project, peer in your local tech community, etc.), and decide what you can do to get yourself to that point. (This was a big topic at GHC and I think it’s going to become increasingly important. You can use your presence on the Internet to your advantage!)
  • Talking about past negative experiences is a tricky road, but if you avoid the issue altogether in interviews, don’t be surprised if those issues re-emerge after you get the job. This is the one I’m doing the most work with right now. I’ve been harassed and bullied on the job, so now I ask about company harassment policies in interviews; I’ve had neglectful managers and a void of performance feedback, so I ask about the frequency of performance reviews, one-on-one meetings, and the organization’s managerial philosophy. The big one that I’ve just started doing – and it scares me a lot – is being public about my priorities as a geek feminist and my interest in improving experiences for minorities in tech while I’m in an interview. I’ve realized that I’m no longer willing to work for companies that haven’t even done the most basic research on the issues facing women in tech, so if they react poorly to my disclosure, that’s important data. Yes, this has terrified me, but so far it’s led to positive results.  I’m still figuring out the right questions to ask in that department, and I’m learning as I go.

Want to read more on this topic? Here are some links that have emerged while my peers have been discussing Ladycoders and constructive career advice for tech minorities.

Closeup of the paint-covered hands of a child (by Steven Depolo)

Re-post: I take it we aren’t cute enough for you?

During December and January, Geek Feminism is republishing some of our 2012 posts for the benefit of new and existing readers. This post originally appeared on August 17, 2012.

A few times within the lifetime of this blog, there’s been a major emergency in geekdom: a geek girl has needed a confidence boost.

I hear you cough. Someone just said “geek girl” on Geek Feminism, the home of “ahem, geek women, THANK YOU”?

No really, I mean it, a geek girl. A prepubescent girl has been bullied or heard some gender essentialist crap, and a call to arms goes out. The best known is probably Katie Goldman, the then seven year old whose mother wrote in November 2010 that Katie was being bullied for liking Star Wars, a boy thing:

But a week ago, as we were packing her lunch, Katie said, “My Star Wars water bottle is too small.  It doesn’t hold enough water.  Can I take a different one?”  She searched through the cupboard until she found a pink water bottle and said, “I’ll bring this.”

I was perplexed.  “Katie, that water bottle is no bigger than your Star Wars one.  I think it is actually smaller.”

“It’s fine, I’ll just take it,” she insisted.

I kept pushing the issue, because it didn’t make sense to me.  Suddenly, Katie burst into tears.

She wailed, “The first grade boys are teasing me at lunch because I have a Star Wars water bottle.  They say it’s only for boys.  Every day they make fun of me for drinking out of it.  I want them to stop, so I’ll just bring a pink water bottle.”

Katie’s story went viral including at the official Star Wars blog and a year later CNN reported that at GeekGirlCon when a brigade of Storm Troopers formed an honor guard for Katie, and that there’s an annual Wear Star Wars day as a result.

We had our own smaller burst of geek support on the Geek Feminism blog in May this year, for five year old Maya, who was turning away from her love of cars and robots. 170 comments were left on our blog for Maya, second only to Open Letter to Mark Shuttleworth (200 comments) in our history. In addition, it wasn’t an especially difficult thread to moderate as I recall: a few trolls showed up to tell Maya goodness knows what (sudo make me a sandwich LOL?) but in general people left warm, honest, open stories of their geek life for Maya.

Here’s something I was struck by: when I tweeted about Maya’s post, back in May, I saw replies from men saying that they were crying (with joy, I assume!) about the response to Maya. I have to say I do NOT see a lot of admitted crying about other posts on our blog, no matter how positive or inspirational. (People love the existence of the Wednesday Geek Women posts, but they are consistently our least read and commented on posts.) Or crying about stories that are negative and horrifying either.

It’s going to be hard to stand by a statement that I don’t begrudge Katie and Maya their outpouring of support, but: I don’t begrudge Katie and Maya their outpouring of support. I don’t think they should have less of it.

… but I think geek women and other bullied or oppressed geeks should have more.

Thus I do want to ask why girls? Why do we not have 170 comments on our blog reaching out to women who are frustrated with geekdom? I want to get this out in the open: people love to support geek girls, they are considerably more ambivalent about supporting geek women.

I’ve compared harassment of adults with bullying of children before: they have a lot in common. What they don’t seem to have in common is a universal condemnation from geekdom: bullying children? Totally evil*. Harassing adults? Eh… evil, except you know, he’s such a great guy, and he hasn’t got laid in a while, and (trigger warning for rapist enabling) he does have the best gaming table, so what are you gonna do, huh?

There are a number of reasons, I know, even aside from the (provocative!) title of the blog post. Some of them are more sympathetic than others:

  • Talking to adults about overcoming difficulties is harder. There can’t always be as much optimism or tales of It Gets Better. For some adults, that’s bullshit. (It’s not always true for children either and telling children this can be a disservice too, but it is more culturally comfortable.)
  • Adults are often angry when they’ve been mistreated. In this case, feminists are often angry. It’s harder to engage with angry people. They (we) are less appealing. We may not be grateful for your thoughts. Sometimes we pick them apart publicly if we don’t like them enough. And call you mean names.
  • When a child is bullied by another child, the bad guy is reassuringly definitely not you.
  • Children don’t talk back, or can’t. If an adult says that It Gets Better, the appropriate role for the child is to smile and look grateful. (This is also true of women when listening to men, but generally somewhat less so.)
  • Many of us are more familiar with the experience of being a bullied child than being a harassed or oppressed adult, and can be empathetic more easily.
  • We really really want to believe that things will be basically OK for Katie and Maya, even if they haven’t been for us and people we love.

There’s no easy answer. Many of us are very deeply invested in It Gets Better rhetoric, because the alternative is sure pretty sucky. But at the same time, if you’re doing one thing to stop gendered bullying this year, say, leaving the 170th supportive comment for a five year old girl, while kind, was probably not the single best use of your one thing. Join the fight. Make it better yourself. And, since you aren’t in fact limited to one thing, leave kind or supportive or co-signed righteously angry comments too, while you’re at it, and not only for children.

* At least, in the context of these discussions. I am far from believing that geeks are universally actively working to save children from bullying, nor that they are incapable of perpetrating child abuse.

Group of male-type and female-type body symbols, 8 male, 2 female

Re-post: How To Exclude Women Without Really Trying

During December and January, Geek Feminism is republishing some of our 2012 posts for the benefit of new and existing readers. This post originally appeared on September 17, 2012.

An earlier version of this post appears on Tim’s blog.

Excluding by inclusion

This year’s “Future of Haskell” discussion, which traditionally ends the annual Haskell Symposium, stumbled into the question of gender equity, via the perennial question of how to increase the number of Haskell programmers. Many programmers (of all genders) find math intimidating and think that the Haskell programming language requires more mathematical skill than other popular languages. In the discussion, Doaitse Swierstra, a professor of computer science at the University of Utrecht, suggested that a good way to increase the number of Haskell programmers would be to recruit one woman for every man in the room. So far, so good: in fact, Prof. Swierstra showed creativity by introducing the problem of gender inequity at this point in the discussion. But then he went on to say that if this goal were achieved, it would make the meetings more “attractive”.

Speaking as someone who attended functional programming conferences for ten years, the field of programming language (PL) research in general is particularly male-dominated even by computer science standards. Also anecdotally, functional programming is an even more male-dominated sub-field within PL research. I would sometimes play a game during conference talks where I would count the number of men with long hair, and the number of women, in the room. There were always more long-haired men than women. I can’t know what someone’s gender is by looking at them (as I well know, since before 2007 most people who looked at me would have thought I counted as one of those women). Still, even with a very generous estimate as to how many people who appeared to be men may actually have been trans women or genderqueer people, the conferences would still have had a gender balance that doesn’t reflect the underlying population, or even the gender balance in computer science or software as a whole. Even the field of mathematics is less male-dominated than functional programming research, so the excuse that PL people are blameless and the numbers result from discouragement of girls learning math at the primary and secondary educational levels does not explain the imbalance.

Prof. Swierstra does get credit for recognizing that there is a problem. And I don’t doubt that by making the comments he made, he intended to encourage the inclusion of women, not exclusion. (You can listen to the relevant part of the discussion yourself—the link goes directly to 32:00 in the video. Apologizes in advance to those who are hard of hearing; I didn’t want to attempt a transcript beyond what I already paraphrased, since I wasn’t totally sure about all of it.)

Even so, Swierstra’s remark provides a great example of how it’s not the intent behind what you say that matters, but rather, the effect that your words have. By following a call for more women in the room with a comment about his opinion of women’s greater attractiveness relative to men, he completely undermined his own attempt to encourage equality, whether or not that was his intent. If you accidentally run a person over with your car, not having intended to hurt them doesn’t make them less dead. And if you make an objectifying comment that tells women their value at an academic conference is as decoration, not having intended to send that message doesn’t make those women feel any more welcome. (While accidental killings are punished less harshly than deliberate ones, the analogy stops holding at that point, since no one wants to punish people for accidentally making sexist comments, only to ask them to reflect and learn so they don’t make such comments in the future.)
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That’s no moon…it’s a linkspam! (27 November, 2012)

You can suggest links for future linkspams in comments here, or by using the “geekfeminism” tag on delicious or pinboard.in or the “#geekfeminism” tag on Twitter. Please note that we tend to stick to publishing recent links (from the last month or so).

Thanks to everyone who suggested links.

Game of Linkspam (20 November, 2012)

  • Not Getting It: Men, Women, and ‘Stalk Your Friends’ Apps | This Ain’t Livin’: “The gist of the argument is that it’s going to happen anyway and is already happening, so people shouldn’t object to it. Such statements betray an extreme lack of understanding about what it is like to live as a woman or someone read as a woman in this society.”
  • Outreach Program for Women internships | live.gnome.org: “This page contains the general information about the Outreach Program for Women internships, which are available with a number of Free and Open Source Software organizations from January 2 through April 2, 2013. Please read the information about the application process on this page first, and then see organizations’ pages for the project and mentor information.”
  • Newcomer experience and contributor behavior in FOSS communities – Survey: ”The goal of this research is to understand how a person’s experience as a newcomer to a Free/Open Source Software (FOSS) community influences that person’s behavior and contributions within that community. I am interested in hearing from people who are either technical or non-technical contributors, and who have had either positive or negative newcomer experiences.”
  • Gender in the Hidden Curriculum | Sociological Images: “Gender is an important element of the hidden curriculum. Schools reinforce larger cultural messages about gender, including the idea that gender is an essential characteristic for organizing social life.”
  • Nominate a Gift | UltraViolet: “Ever shopped for a gift for a young girl? It seems like the only options out there are super stereotypical little girl–all pink, princess-themed, and sparkly. There are great toys, books and movies out there–gifts that show powerful, healthy images of girls and women, but it can be really hard to find them. That’s why we’re asking UltraViolet members to help us put together the first ever UltraViolet Holiday Gift Guide: A 21st Century Guide to Non-sexist Holiday Shopping. Do you know of an empowering toy, game, DVD, book, or other gift to recommend for the guide? Submit it here.”
  • The academic jungle: ecosystem modelling reveals why women are driven out of research | Oikos – Wiley Online Library: A little old (June 2012), but it looks like we missed it when it was new. “Two key differences between men and women are the larger role that women play in childcare and house work in most families, and the narrower window for female fertility. Here we explore how these two factors affect research output by applying a common ecological model to research performance, incorporating part-time work and the duration of career prior to the onset of part-time work. … We use the model to provide insight into how women (and men) can pursue a career in academia while working part-time and devoting substantial time to their family…. We also identify how university leaders can enable part-time academics to flourish rather than flounder. ”
  • Am I right ladies | sailorswayze: Comic on being a girl who’s into comics
  • Responses to a sexist rant from Tony Harris
    • And then they came for the cosplayers… | The Beat: “The truth is at comic-cons I’ve seen plenty of men flapping around with their franks and beans hanging out of their tights. Does anyone question whether they are nerds or comics readers or have a pull list or are just trying to get their rocks off by showing their rocks off?”
    • Why, Tony Harris? | The Teresa Jusino Experience: “Suddenly you’re mind-readers and you know for a FACT that if a girl is hot (or even “quasi-hot”, whatever the fuck that means) she couldn’t POSSIBLY find you attractive, or like what you like, or think you’re a cool person, or want to be nice to you because she actually WANTS to be, not just because she wants attention. That shit, like, never happens. Because all hot people are shallow. Shallow is kind of defined by judging people based on appearances without looking deeper (not deep, hence shallow)….aren’t you being just a mite shallow RIGHT NOW, YOU HYPOCRITE?!”
    • An Open Letter to Tony “Effing” Harris: Cosplay Misconceptions and Misogyny |  NerdCaliber: “In fact the only people I have ever come in contact with who had NO idea about the character they were portraying and wearing skimpy little sexy outfits were professional models hired by corporations, as well as indie companies, to try and drive traffic to their sites and booths, and at least they are very up front about this. Much like you when you say “Sorry, while you Cos”Play” I’m actually at work. Thats my office,” well, so are they.”

You can suggest links for future linkspams in comments here, or by using the “geekfeminism” tag on delicious or pinboard.in or the “#geekfeminism” tag on Twitter. Please note that we tend to stick to publishing recent links (from the last month or so).

Thanks to everyone who suggested links.

I used to be an adventurer like you until I took a linkspam to the knee (23 October, 2012)

  • Engendering Change | Atomic MPC: “Katie Williams looks at how gamers and game developers are tackling sexism, and how some of us are just making things worse…”
  • Meaningful Adventure | Share Your Story: A game design project that “seeks to raise awareness of the positive and negative treatment women face in the gaming community by building a digital game. We are seeking help from both men and women to get a better grasp on what real women experience while playing games.” Looking for you to share your stories. “Within one or two weeks, the anonymized, edited collection will be posted on the project website at meaningfuladventure.wordpress.com.”
  • ‘As a woman’: Misconceptions in the diversity discussion | Gamasutra: “Our panel’s now available to view for all those who have a GDC Vault pass — and meanwhile, I’ve aimed to crystallize and illuminate some common misconceptions about diversity issues in games that we joked about.”
  • A Factory for Scientific Heroines at the Royal Society of London | Huffington Post: The doyenne of British psychology, Professor Uta Frith DBE, has written an article for the Huffington Post calling for more recognition of female scientists. She says that one way to do this is through creating and editing Wikipedia entries about inspiring female scientists past and present, and the Royal Society (of which Frith is a Fellow) has begun an edit-athon to do just that. One example of a glaring omission on Wikipedia at present, mentioned by Frith, is the lack of an entry for cognitive neuroscientist Eleanor Maguire of UCL, despite how hugely influential her work has been. Frith also has a related article in the Daily Telegraph, Shining a light on our science heroines.
  • Gender and Swag | MISinformation: “Each year when the Grace Hopper Conference happens, there is the inevitable discussion about the swag (the freebies in registration packets) given out. I have to confess that the first year I heard that companies gave out nail polish and “girlie” things, I was totally offended, but that was before I attended Grace Hopper. After attending, my whole attitude changed. Engaging in this year’s debate made me stop and think a bit more about the phenomenon.”
  • The point of calling out bad behavior. | Adventures in Ethics and Science: “And, I’ll level with you: while, in an ideal world, one would want the perpetrator of sexist behavior to Learn and Grow and Repent and make Sincere Apologies, I don’t especially care if someone is still sexist in his heart as long as his behavior changes. It’s the interactions with other people that make the climate that other people have to deal with. Once that part is fixed, we can talk strategy for saving souls.”
  • Two GF related projects with Kickstarters:
    • Articulate: “Articulate aims to raise the profile of women speakers in the technology and the creative industries by offering public speaking training, developing partnerships with event programmers, and giving better access to talented female speakers.” (Kickstarter coming later in October)
    • Mothership HackerMoms | Projects. Friends. Inspiration. With Childcare.: “We are a new kind of playground and workspace for creative mothers. Fun to us is not mani-pedis at the mall, but making, breaking, learning and hacking our bright ideas. These creations are our children, too, and deserve a chance at life. Our mission is to give mothers the time and space to explore DIY craft and design, hacker/maker culture, entrepreneurship, and all manner of creative expression – with childcare.”
  • Two GF related Tumblrs:
    • Academic Men Explain Things to Me | Tumblr: “Are you a female academic, researcher, or graduate student? Has a man tried to explain your field or topic to you, on the assumption that he must inevitably know more about it than you do? Share your experiences as a mansplainee here.”
    • Gender and Science: Gender and Science Tumblr: photos of and quotes from female scientists.

You can suggest links for future linkspams in comments here, or by using the “geekfeminism” tag on delicious or pinboard.in or the “#geekfeminism” tag on Twitter. Please note that we tend to stick to publishing recent links (from the last month or so).

Thanks to everyone who suggested links.

Live long and linkspam (16 October, 2012)

You can suggest links for future linkspams in comments here, or by using the “geekfeminism” tag on delicious or pinboard.in or the “#geekfeminism” tag on Twitter. Please note that we tend to stick to publishing recent links (from the last month or so).

Thanks to everyone who suggested links.